Moses’ Choice

First, then, I will speak of what Moses gave up and refused.

Moses gave up three things for the sake of his soul. He felt that his soul would not be saved if he kept them — so he gave them up. And in so doing, I say that he made three of the greatest sacrifices that man’s heart can possibly make. Let us see.

1. He gave up rank and greatness.

“He refused to be called the son of Pharaoh’s daughter.” We all know his history. The daughter of Pharaoh had preserved his life when he was an infant. She had gone further than that: she had adopted him and educated him as her own son.

If some writers of history may be trusted, she was Pharaoh’s only child. Some go as far as to say that in the common order of things, Moses would one day have been King of Egypt! That may be, or may not; we cannot tell. It is enough for us to know that, from his connection with Pharaoh’s daughter, Moses might have been, if he had pleased, a very great man. If he had been content with the position in which he found himself at the Egyptian court, he might easily have been among the first (if not the very first) in all the land of Egypt.

Let us think, for a moment, how great this temptation was.

Here was a man of like passions with ourselves. He might have had as much greatness as earth can well give. Rank, power, place, honor, titles, dignities— all were before him, and within his grasp. These are the things for which many men are continually struggling. These are the prizes which there is an incessant race in the world around us to obtain. To be somebody, to be looked up to, to raise themselves in the scale of society, to get a handle to their names — these are the very things for which many sacrifice time, and thought, and health, and life itself. But Moses would not have them as a gift. He turned his back upon them. He gave them up!

2. And more than this — he refused pleasure.

Pleasure of every kind, no doubt, was at his feet, if he had liked to take it up — sensual pleasure, intellectual pleasure, social pleasure — whatever could strike his fancy. Egypt was a land of artists, a residence of learned men, a resort of everyone who had skill, or science of any description. There was nothing which could feed the “lust of the flesh, the lust of the eye, or the pride of life,” which one in the place of Moses might not easily have commanded and possessed as his own.

Let us think again, how great was this temptation also.

Pleasure, be it remembered, is the one thing for which millions live. They differ, perhaps, in their views of what makes up real pleasure, but all agree in seeking first and foremost to obtain it. Pleasure and enjoyment in the holidays is the grand object to which a schoolboy looks forward. Pleasure and satisfaction in making himself independent is the mark on which the young man in business fixes his eye. Pleasure and ease in retiring from business with a fortune is the aim which the merchant sets before him. Pleasure and bodily comfort at his own home is the sum of the poor man’s wishes. Pleasure and fresh excitement in politics, in traveling, in amusements, in company, in books — this is the goal towards which the rich man is straining. Pleasure is the shadow which all alike are hunting— high and low, rich and poor, old and young, one with another — each, perhaps, pretending to despise his neighbor for seeking it — each, in his own way seeking it for himself—each secretly wondering that he does not find it — each firmly persuaded that somewhere or other it is to be found. This was the cup that Moses had before his lips. He might have drunk as deeply as he liked of earthly pleasure; but he would not have it. He turned his back upon it. He refused it. He gave it up!

3. And more than this — he refused riches.

“The treasures of Egypt” is an expression that seems to tell of boundless wealth which Moses might have enjoyed had he been content to remain with Pharaoh’s daughter. We may well suppose these “treasures” would have been a mighty fortune. Enough is still remaining in Egypt to give us some faint idea of the money at its king’s disposal. The pyramids, and obelisks, and temples, and statutes are still standing there as witnesses. The ruins at Carnac, and Luxor, and Denderah, and many other places are still the mightiest buildings in the world. They testify to this day that the man who gave up Egyptian wealth, gave up something which even our English minds would find it hard to reckon up and estimate.

Let us think once more, how great was this temptation.

Let us consider, for a moment, the power of money — the immense influence that “the love of money” obtains over men’s minds. Let us look around us and observe how men covet it, and what amazing pains and trouble they will go through to obtain it. Tell them of an island many thousand miles away, where something may be found which may be profitable, if imported, and at once a fleet of ships will be sent to get it. Show them a way to make one percent more of their money, and they will reckon you among the wisest of men — they will almost fall down and worship you. To possess money seems to hide defects — to cover over faults — to clothe a man with virtues. People can overlook much, if you are rich! But here is a man who might have been rich, and would not. He would not have Egyptian treasures. He turned his back upon them. He refused them. He gave them up!

Such were the things that Moses refused — rank, pleasure, riches, all three at once.

Add to all this that he did it deliberately. He did not refuse these things in a hasty fit of youthful excitement. He was forty years old, He was in the prime of life. He knew what he was about. He was a highly educated man, “learned in all the wisdom of the Egyptians” (Acts 7:22). He could weigh both sides of the question.

Add to it that he did not refuse them because he was obliged. He was not like the dying man, who tells us “he craves nothing more in this world”; and why? Because he is leaving the world, and cannot keep it. He was not like a pauper, who makes a merit of necessity, and says, “he does not want riches”; and why? Because he cannot get them. He was not like the old man who boasts that “he has laid aside worldly pleasures”; and why? Because he is worn out, and cannot enjoy them. No! Moses refused what he might have enjoyed. Rank, pleasure, and riches did not leave him, but he left them.

And then judge whether I am not right in saying that his way was one of the greatest sacrifices mortal man ever made. Others have refused much, but none, I think, so much as Moses. Others have done well in the way of self-sacrifice and self-denial, but he excels them all.

Rev. J. C. Ryle (1816–1900), educated at Oxford and most renowned as bishop of Liverpool (1880–1900), authored more than twenty volumes of practical, scriptural truths.

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