The First Work of the Spirit Is to Convince of Sin

What is this conviction of sin? I would begin to show this by showing you what it is not.

It is not the mere smiting of the natural conscience.

Although man be utterly fallen, yet God has left natural conscience behind in every heart to speak for Him. Some men, by continual sinning, sear even the conscience as with a hot iron, so that it becomes dead and past feeling. But most men have so much natural conscience remaining that they cannot commit open sin without their conscience smiting them. When a man commits murder or theft, no eye may have seen him, and yet conscience makes a coward of him. He trembles and is afraid; he feels that he has sinned, and he fears that God will take vengeance.

Now, brethren, that is not the conviction of sin here spoken of— that is a natural work which takes place in every heart. But conviction of sin is a supernatural work of the Spirit of God. If you have nothing more than the ordinary smiting of conscience, then you have never been convinced of sin.

It is not any impression upon the imagination.

Sometimes, when men have committed great sin, they have awful impressions of God’s vengeance made upon their imaginations. In the night time they almost fancy they see the flames of hell burning beneath them; or they seem to hear doleful cries in their ears, telling of coming woe; or they fancy they see the face of Jesus all clouded with anger; or they have terrible dreams, when they sleep, of coming vengeance. Now, this is not the conviction of sin which the Spirit gives. This is altogether a natural work upon the natural faculties, and not at all a supernatural work of the Spirit. If you have had nothing more than these imaginary terrors, you have had no work of the Spirit.

It is not a mere head knowledge of what the Bible says against sin.

Many unconverted men read their Bibles and have a clear knowledge that their case is laid down there. They are sensible men. They know very well that they are in sin, and they know just as well that the wages of sin is death. One man lives a swearer, and he read the words and understands them perfectly, “Swear not at all” — “The Lord will not hold him guiltless that taketh His name in vain.” Another man lives in the lusts of the flesh, and he reads the Bible and understands these words perfectly, “No unclean person hath any inheritance in the kingdom of Christ and of God.” Another man lives in habitual forgetfulness of God, never thinks of God from sunrise to sunset, and yet he reads, “The wicked shall be turned into hell, and all the nations that forget God.”

Now, in this way most unconverted men have a head knowledge of their sin and of the wages of sin; yet, brethren, this is far from conviction of sin. This is a mere natural work in the head. Conviction of sin is a work of God upon the heart. If you have had nothing more than this head knowledge that you are sinners, then you have never been convinced of sin.

Conviction of sin is not to feel the loathsomeness of sin.

This is what a child of God feels: a child of God has seen the beauty and excellency of God, and therefore sin is loathsome in his eyes. But no unconverted person has seen the beauty and excellency of God; therefore even the Spirit cannot make him feel the loathsomeness of sin. Just as when you leave a room that is brilliantly lighted and go out into the darkness of the open air, the night looks very dark. So when a child of God has been within the veil, in the presence of his reconciled God, in full view of the Father of lights, dwelling in light inaccessible and full of glory, then when he turns his eye inwards upon his own sinful bosom, sin appears very dark, very vile, and very loathsome. But an unconverted soul never has been in the presence of the reconciled God; and therefore sin cannot appear dark and loathsome in his eyes. Just as when you have tasted something very sweet and pleasant, when you come to taste other things, they appear very insipid and disagreeable. So when a child of God has tasted and seen that God is gracious, the taste of sin in his own heart becomes very nauseous and loathsome to him. But an unconverted soul never tasted the sweetness of God’s love; he cannot, therefore, feel the vileness and loathsomeness of sin. This, then, is not the conviction of sin here spoken of.

What, then, is this conviction of sin? It is a just sense of the dreadfulness of sin.

It is not a mere knowledge that we have many sins and that God’s anger is revealed against them all, but it is a heart-feeling that we are under sin. Again, it is not a feeling of the loathsomeness of sin — that is felt only by the children of God — but it is a feeling of the dreadfulness of sin, of the dishonor it does to God, and of the wrath to which it exposes the soul.

Oh, brethren! conviction of sin is no slight natural work upon the heart. There is a great difference between knowing a thing and having a just sense of it. There is a great difference between knowing that vinegar is sour and actually tasting and feeling that it is sour. There is a great difference between knowing that fire will burn us and actually feeling the pain of being burned. Just in the same way, there is all the difference in the world between knowing the dreadfulness of your sins and feeling the dreadfulness of your sins.

It is all in vain that you read your Bibles and hear us preach, unless the Spirit uses the words to give sense and feeling to your dead hearts. The plainest words will not awaken you as long as you are in a natural condition. If we could prove to you, with the plainness of arithmetic, that the wrath of God is abiding on you and your children, still you would sit unmoved. You would go away and forget it before you reached your own door. Ah, brethren! He that made your heart can alone impress your heart. It is the Spirit that convinceth of sin.

Learn the true power of the read and preached Word.

It is but an instrument in the hand of God. It has no power of itself, except to produce natural impressions. It is a hammer, but God must break your hearts with it. It is a fire, but God must kindle up your bosoms with it. Without Him we may give you a knowledge of the dreadfulness of your condition, but He only can give you a just sense and feeling of the dreadfulness of your condition. The most powerful sermon in the world can make nothing more than a natural impression, but when God works through it, the feeblest word makes a supernatural impression. Many a poor sermon has been the means by which God has converted a soul. Children of God, oh, that you would pray night and day for the lifting up of the arm of God!

Learn that conversion is not in your own power.

It is the Spirit alone who convinces of sin, and He is a free agent. He is a sovereign Spirit and has nowhere promised to work at the bidding of unconverted men. He has many on whom He will have mercy; and whom He will He hardeneth. Perhaps you think you may take your fill of sin just now, and then come and repent and be saved; but, remember, the Spirit is not at your bidding. He is not your servant. Many hope to be converted on their death bed, and they come to their death bed and yet are not converted. If the Spirit be working with you now, do not grieve Him, do not resist Him, do not quench Him, for He may never come back to you again.

When the Lord shows His people what they really are, He puts an end to all boasting of the creature. When He brings His holy law with power into their conscience and opens up the deep corruptions of their fallen nature, He convinces them that, if they are to be saved, they must be saved by grace alone; and He makes them feel that they are so completely fallen, so entirely helpless, and so thoroughly hopeless, that nothing but a miracle, a daily miracle of mercy and grace, can ever carry their souls through the waste, howling wilderness, till He sets them before His face in glory.

— J. C. Philpot

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