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THANKSGIVING DAY

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THANKSGIVING DAY

29 minuten leestijd Arcering uitzetten

Toward the end of this month we are enjoined to remember in the house of the Lord God’s blessings bestowed upon us. The congregations in Canada did so already on the second Monday in October.

It is more than fitting to call upon the Name of the Lord and to acknowledge Him as the source of all blessings. James speaks of the Father of lights from whom comes down every good gift and every perfect gift (Jas. 1:17). And the poet of Psalm 36 says in verse 6: “thou preserveth man and beast.”

It is true, some areas were severely afflicted in the year that lies behind us. We have seen with our own eyes how some places were visited with hailstorms. What destruction they caused in a matter of minutes! We have also seen that field upon field of grain and corn were scorched on account of continuous drought and a scorching sun, so that all expectations of a good harvest were cut off. Nothing can stand before the omnipotence of God. His judgments are a great deep. How powerless man is, and how insignificant!

And yet, must we not exclaim: “Lord, what a miracle that it was only hail!” If the Lord had visited us according to our sins and rewarded us according to our unrighteousness, according to the sins of our hearts, homes, country, inhabitants, and church, He could have rained down on us fire and brimstone. As it was, His anger was limited to a few states and only some areas, but the Lord could justly have destroyed everything, as at one time He did with Sodom and Gomorrah. The Lord is still long-suffering and manifests His mercy. The more we may learn to see, by reproving and illuminating grace, the depth of our fall in Adam, and the fact that we do nothing but sin against God’s commandments in thought, word, and deed, but also that God is holy and just, the more we shall marvel at the fact that things are what they are. By virtue of our inherited and actual guilt, we have merited nothing else and are worthy of nothing else but to be brushed away like the dirt of the streets and to sink away in the deep abyss of eternal misery, where God will forever uphold His inviolable justice, and where the worm does not die nor the fire is quenched. Indeed, we have forfeited life and deserved death. That all of us might realize this clearly, and that our hearts might break and our souls might be humbled on account of it!

When this takes place, then it is not the fruit of our own efforts, but only of the humiliation of Christ, and of the work of God the Holy Spirit. O this blessed Surety and Mediator, Jesus Christ, who needed not to think it robbery to be equal with God, made Himself of no reputation and humbled Himself and became obedient unto death, even the death of the cross. He bowed under the justice of God, and the awakened sword of God’s justice pierced His soul. In Gethsemane Christ fell down with His face to the ground to obtain pardon for all our rebellion and opposition to the adorable righteousness of God, but also to obtain the grace for all His dear people, who of themselves never can bow before God, so that they, too, might humble themselves to the ground.

What is impossible with man is possible with God (Luke 18:27).

Who can compare with Thee, O Lord, in strength and power?

Thou makest all the mighty men of earth to cower (Ps. 8).

Zacchaeus came down from the tree and ended up on the ground, but Absalom with his long hair got caught in the branches of a tree and died in his rebellion. It is sovereign grace from heaven when we, through the operation of the Holy Spirit, who is ever active, are brought low in true humiliation. We find out in our spiritual life that we cannot bring ourselves in the dust. Not even the preaching of the law can do this. We read in Jeremiah 12:13, “They have put themselves to pain, but shall not profit.” God’s poor people learn to know that it is far more in their nature to exalt themselves than to humble themselves in the valley of true humiliation and to bow down in dust and ashes. All grace that a guilty one may receive and experience descends from the God of all grace. All good things flow from a triune God who is the source and cause and center of everything and, I might add, the ultimate object. Out of Him, through Him, and unto Him are all things (Rom. 11:36).

That is where the true solution is to be found for a person whose spiritual problems need solution. “O Israel, thou hast destroyed thyself; but in me is thine help” (Hos. 13:9). It is necessary that with ourselves we end up in death in order to find life in Christ. This indeed is a painful and grievous way, but it is beneficial for the soul. Only thus God receives the honor that is due unto Him, and only thus Christ becomes indispensable, precious, and suitable for us. And then the labor and operation of the Holy Spirit is not in vain. He is the Spirit who quickens, who uncovers, who reveals; but the great object of it is to glorify Christ on earth, to reveal Him, but also to apply Him as the great Gift of the Father. Thus Christ becomes all and in all.

To have a prayer day of our own making is bound to fail, and to have a Thanksgiving Day of our own making is also impossible. The result is death in our souls.

O it is true what we read in the Word of God: “It behooves all men to fear God.” He is our Creator and our Supplier. He is our Sustainer. We are utterly dependent upon Him. Our life is in His hands, and so is our breath and all other things. We read in Psalm 104:29, “Thou taketh away their breath, they die, and return to their dust.” Even in our natural life we are less than nothing and altogether vanity. If the Lord would not sustain us from moment to moment, we would succumb, and death would overtake us.

This is also true with regard to our daily needs. We have no authoritative voice in anything. Fruitful seasons and unfruitful seasons, seeding and harvesting are all in the hand of God, and His providence goes over all things. Hence how imperative it is to acknowledge the Lord in all things at all times, especially in the spring, and ask His blessing upon our fields. We are such poor, dependent creatures that without the Lord we cannot as much as stir or move ourselves, far less to cause one blade of grass to grow. We can sow and we can plant, but whatever we do, we are dependent upon the blessing of the Most High. This is also true with regard to the growing of the grain, the budding of the trees, the ripening of the fruit, such as apples, peaches, pears, and grapes, and whatever the Lord has given man to enjoy. It is the same in every area of life, such as commerce and industry. We are dependent upon God’s blessing also with regard to our cattle and other animals. We are reminded here of the words in Jonah 4:11, “and also much cattle,” which shows that His care also concerns the animals.

If man realized all these things, he would be ever on his knees in prayer. But the Lord knows our frame. It is a blessing when we, by the operation of God’s Spirit, learn to know that no fruit can be expected from us ever. That we may express, because it has been impressed upon us, “Lord, Thou knowest everything, also my condition. I have lost all true knowledge, and even all true interest and power of observation. But, Lord, Thou doest not expect it from me any more either. It has been the Father’s good pleasure that all the fullness should dwell in Christ. And Thou, as the eternal Father, hast testified from heaven concerning Him who from eternity dwelt in the bosom of the Father: ‘This is my beloved Son, in whom I am well pleased’ “ (Matt. 3:17).

What an unspeakable blessing it is when we by God’s grace may learn to know God. “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). Therefore, without this saving knowledge there is only death.

It is through Divine revelation that we obtain this knowledge of the person of the Son of God and of His mediatorial work. He is the great Saviour, who saves to the uttermost all who through Him come to God. He is the blessed Surety, who has paid for all the sin and guilt of His own; and the only Mediator between God and man, who has healed the breach between God and the sinner and who has removed the separation between an angry God and a damnable sinner by His passive and active obedience. This Christ lives evermore to pray for His people, but He is also the High Priest who gives thanks to the Father, for only His thanksgiving is pleasing and acceptable to the Father. And He is such for those who have learned to know themselves as being devoid of prayer and thanksgiving, but who are comprehended in Christ, who represents them in all things, and who reconciles them with God, purifies them, and sanctifies them, so that by virtue of this finished and perfect mediatorial work the Father says of these people, “I, the Lord, delight in thee” (Isa. 62:4).

His people are imperfect in themselves, but in Christ they are perfect. Christ is the foundation of their salvation, their hope of glory, the source of their life, and the strength of their strength. It is on this basis that Paul says in Philippians 4:13, “I can do all things through Christ which strengtheneth me.”

On special occasions, especially those on which we are called to acknowledge God for His benefits bestowed upon us, we discover not how rich but how poor we are in ourselves. Even David says in Psalm 116:12, “What shall I render unto the Lord for all his benefits toward me?” The Lord Himself says through the prophet, “Wilt thou pay this unto the Lord, thou foolish and unwise people?” We can give thanks unto the Lord only with empty hands. And lip-work cannot please Him. The Lord says, “I cannot stand your solemn days.” They are a stench in His nostrils. God causes us to end in death with everything that is of ourselves, so that we might be found in Christ. When that takes place, we may by the grace of the Holy Spirit experience something of what Paul writes in Hebrews 13:15, “By him therefore let us offer the sacrifice of praise unto God continually, that is, the fruit of our lips giving thanks to his name.”

Under the dispensation of the Old Testament there were all kinds of sacrifices. However, it was forbidden to lay on the altar a dead, or a blind, or a crippled, or a lame animal. God demands that which is perfect, because He Himself is perfect and He created us perfect. “For by one offering he hath perfected for ever them that are sanctified.” All those Old Testament offerings found their fulfillment and solution in that great and perfect sacrifice Christ made, who Himself was the perfect Sacrifice.

To have a prayer day without Christ is impossible, and a Thanksgiving Day without Him is no Thanksgiving Day. A broken heart and a contrite spirit are the sacrifices that please God, if they are brought in faith in Christ Jesus. But it is only God who can break hearts, and faith is and remains a gift of God. The Holy Spirit works this in the heart of all His favored ones.

Indeed, my friends, giving thanks does not consist of thanking God with our lips for this and for that, as did the Pharisee in Luke 18. Present-day religion, too, is full of thanksgiving; but if a quickened soul were to be forced to partake in it, he would die. A person who by grace has learned something of his state of death by nature and of his fall in Adam, and who has learned that “without me you can do nothing,” cannot lend his ear to such superficial drivel. When David was privileged to have a day of thanksgiving, we see something quite different. He said, “And now, O Lord, what shall I say, for thou knowest thy servant.” And Peter, when the two ships became so full of the fish they had so miraculously caught that they threatened to sink, cried out, “Depart from me; for I am a sinful man, O Lord.” And our forefathers, illumined by the Holy Spirit, declared that the chief element of gratitude is prayer (Lord’s Day 45).

God’s dear children may have moments when their mouths flow over with God’s honor and praise, but then the Lord first filled their hearts. And what they receive from the Lord they may also return to Him. When David received the water which those three heroes had fetched for him at the risk of their lives, he did not drink it, but poured it out before the Lord. God’s people learn to know that the Lord does not pay attention to their mouth, but to their heart; and what a blessing that He knows how miserable and poor they are. By virtue of the new life in them, they would like to give Him everything, but they have nothing to give. Nor is that necessary, because they receive from the fullness of Christ grace for grace. And it was the Father’s good pleasure that in Him all the fullness should dwell (Col. 1:19). That is the reason why God’s people can never be happy with themselves any more. They condemn themselves and loathe themselves; indeed, they hate their own life (John 12).

Are they never happy, then? Are they never excited and joyful? Oh, yes; the Church says in Isaiah 61:10, “I will greatly rejoice in the Lord.” Why? Because “he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness,” etc. And in Isaiah 12:1, 2 we read: “And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation.” There are moments when God causes His people to shout for joy, when their praises unto God are upon their lips. When God lifts the yoke from their shoulders and gives them spiritual food; when He reveals Himself to and in their soul; when He speaks peace to their soul; when He embraces them like the father his prodigal son in Luke 15, who returned home with nothing but guilt and misery; when the blessed Christ kisses them with the kisses of His mouth; when the King leads them into His inner chamber — then their hearts are joyful and enlarged. Oh, that lifeless, spiritless, dry Christendom of our day despises, slanders, and mocks God’s true people, saying that they are always gloomy, that they are never joyful, that they are always sighing and groaning. Indeed, that is often the case, but that is due to their own sin and guilt. They often condemn themselves because they can’t condemn themselves enough, and from the heart. They are often in distress because they feel they are not distressed enough. I could add many more instances like this; but that is the reason they often walk about in “mournful mourning.” They experience also that the Lord takes it up for them, that He fights their battles, and carries out their cause on the basis of the glorified righteousness in and through Christ. Then they may lift up their heads from all their shortcomings; then they are freed from the dunghill and may ride on the high places of the earth, satisfied with the inheritance of Father Jacob (Isa. 58:14).

All this is the fruit and result of the mediatorial activity and the representative work of the blessed King of Zion, of whom David sang in Psalm 3:


Thou, in the hour of dread
Dost lift my weary head.

For time and eternity these people are God’s responsibility. Christ has given His life a ransom for many (Matt. 20:28). And the apostle Peter writes in I Peter 2:24, “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” What a precious subject this is!

Christ’s body was broken and His blood shed to satisfy the justice of God, to deliver their soul from death, and to crown them with lovingkindness and mercies. And as to their bodies and temporal life, the promise is fulfilled that their bread will be certain and their water never failing. And when they, like Elijah, have to spend some time at the brook Cherith, then their faithful God and Father sees to it that the ravens bring them bread and meat. All the blessings they receive here come from the right hand of God, and they receive them in the favor of the Lord, which strengthens more than the choicest food.

To summarize, a triune God takes care of His elect people. The Father cares for them, the Son cares for them, and the Holy Spirit cares for them (I Pet. 5:7). What a rich God — and what rich people! Blessed are they who experience this, but above all, blessed are they whose God is the Lord!

How poor the world is, how unspeakably poor; and how poor is he who lives without God in the world and at last dies without God! They, too, were outwardly blessed, but they received God’s blessings from His left hand; and unless God converts them and they come to conversion, they are but fattened for the day of slaughter. Then all these blessings they received will testify against them and aggravate their judgment.

Young and old, big and small, we are privileged to see this annual Thanksgiving Day again. That we may not spend this day in the world and in sin! May we not provoke God to His face with these blessings, nor trample them under our feet!

In this past season one has received more blessings than the other. There is always a difference. God is free, also in this respect. But in spite of all differences, God saw to it that none lacked the essential necessities of life. There are countries where the people die from starvation and deprivation. How blessed we are as a nation! What an abundance He has given us! There is seed for the sower and bread for the eater. And above all these temporal blessings, the Lord allowed us to remain in the day of grace. The word of salvation was preached to us, and the way of salvation presented to us. Life and death, curse and blessing, law and gospel have been proclaimed among us as from Ebal and Gerizim.

How we should marvel at the fact that we are not in hell yet and that the day of grace has been extended; that the Lord, as an oath-swearing God, let His servants cry it out unto us that He has no desire in our death, in the death of the wicked, but therein that we should be converted and live! Oh, that we might truly become wicked sinners before Him! That is what we really are, even though we do not realize this, and even though this fact does not alarm us. It is for sinners that Christ came into the world, and He died for the wicked. And if it be well with us, my fellow travelers to eternity, we must be reconciled with God as enemies and we must be justified as wicked sinners in our selves by the death of His Son (Rom. 5:10).

Before it can become Thanksgiving Day for us, we must first know a day of prayer. Hezekiah was given a day of prayer, and he experienced a day of thanksgiving when he was privileged to go up unto the house of the Lord after the Lord had delivered him.

For his son Manasseh, who had lived such a wicked life, it became prayer day in the prison chambers of Babylon; and that he experienced Thanksgiving Day is evident from the fruits of his later life.

The publican in the back of the temple had a prayer day, too; and the thanksgiving followed when he went home justified.

All these things, my friends, could take place because Christ had experienced His prayer day in the garden of Gethsemane. “And being in a great agony, he prayed the more earnestly,” nevertheless saying, “My Father, not my will but thine be done.” It was Thanksgiving Day for Him in Matthew 11:25, but also when the fulfillment came of what we read in Isaiah 53:10, “When thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many …”

Everywhere in God’s Word it is manifest — oh, that we might rightly realize it and take it to heart! — that the Father places Christ in the center of man’s salvation. Therefore, “blessed be his glorious name for ever” (Ps. 72:19). That by the grace of the Holy Spirit we were privileged to experience with Christ such a Thanksgiving Day! It behooves us and it would be to the glory of God. For that purpose the Lord has formed this people, they shall show forth His praise (Isa. 43:21).

What a blessing that God Himself guarantees that this shall take place! If we had to see to it, the matter would be hopeless, because we are by nature robbers of God’s honor, and are inclined to crown ourselves rather than God. Hence what a deliverance it will be for God’s children when they shall be delivered from themselves, so that they shall glorify God only and fully!

That has become the desire of the new man, the life of his life. Then God’s people will truly be in their element, like a bird in the air and a fish in the water; then they will be forever rid of self. Here their ego continuously placed itself on the foreground and interfered: here their corrupt nature constantly reared its ugly head in the form of false piety and of a self-righteous Pharisee. It is in our nature to show off with the blessings we receive while we forget the One who gave them. I won’t go further into it; but let me conclude by saying that what our ego can do is nothing but corrupt things and forfeit God’s blessings. One dead fly causes the ointment of the apothecary to send forth a stinking savor (Eccl. 10:1). God’s children often begin with the Spirit and end with the flesh, so that sometimes they complain: “Lord, why does it have to be that way?” But the Lord has His wise reasons also in this respect. David in Psalm 18:35 declares, “Thy gentleness hath made me great.” The people God delights in are a poor and miserable people in themselves, for they trust not in themselves but in the Name of the Lord. All that we become more than just sinners, poor sinners, miserable and hell-worthy sinners, is too much. Oh, yes, we would like to set apart a prayer day and a Thanksgiving Day, but our secret intentions in doing so are self-interest and self-aggrandizement. We just don’t want to become what we are, namely, self-centered sinners. Fundamentally, this is a rejection and a denial of Christ, who is the only sin-offering and thank-offering of His people; it is crucifying again the Lord of glory, by not needing Him and not making use of Him as Prophet, Priest, and King; it is not going to Him as the One given by the Father unto wisdom, justification, sanctification, and redemption (I Cor. 1:30). Oh, what grief it is to the new man, when our eyes are opened to all this misery! It grieves us because then we see this misery as the result of our fall in Adam. Then we experience what we read in Job 26:5, that destruction has no covering. Oh, this awful source of all atrocities, this unholy fountain that ever and ever casts up mire and mud! This caused Paul to exclaim: “O wretched man that I am, who shall deliver me!” Still, this was followed by thanksgiving: “I thank God through Jesus Christ our Lord”.

Many people are always giving thanks. Their lips keep repeating again and again the words, “I thank Thee, Lord”: but they are giving thanks for something they never received. With Paul things were different. By the grace of the Holy Spirit he had been taught what the words misery, deliverance, and gratitude mean. All three matters were gifts of a triune God; all benefits and blessings in nature and grace came to him through the conduit of Christ’s blood.

Beloved, that we, too, might look back in this spirit upon the season that lies behind us! The Lord cannot give us one blessing if He looks down upon us as we are in ourselves. We have forfeited everything. Nevertheless, the Lord gave us many, many blessings and tokens of His favor, in spite of the fact that we are such miserable, sinful, ungrateful, and unfaithful creatures. If the Lord had broken our staff of bread and had caused us to buy our water with money, as we read in Lamentations 5, we could not have uttered one word of protest; instead, we should have put the hand upon our mouth, saying, “Thy judgments are righteous!”

This far, we have not been delivered up to the destruction of war within our borders, even though disruptions are on the increase also in our own country, and even though the fighting in Vietnam and Cambodia continues, demanding the lives of thousands, and even though the fear is growing that a revolution is imminent. The spirit of rebellion, of discontent, indeed of revolution and communism, increases hand over hand. Thus far the Lord has checked it, also in other lands, otherwise the whole world would explode. Oh, the longsuffering and patience of the Lord is very great; otherwise the entire world would already have been in ruins. The general condition internationally is far more serious than we can imagine. Every moment the entire situation can blow up. “I am afraid of thy judgments” (Ps. 119:120).

We have provoked Thee to Thy face
And have departed from Thy ways,
Both we and all our fathers with us.

That it might please the Lord to give us an impression, by His Holy Spirit, of our sin and guilt, which reaches from earth unto heaven. Generally speaking, there is no longer any consciousness that it is God who blesses us and that we are guilty and unworthy of any of His blessings. Heathendom remains heathendom and Christendom reverts back to heathendom. “Oh that my head were waters, and mine eyes a fountain of tears!” (Jer. 9:1).

Materialism is rampant and the general cry is for an existence “worthy of man.” How few people there are, even among the professors of the truth, who are convinced in their hearts that our rights are found in hell! And that must be learned first before we can have a day of prayer and a Thanksgiving Day. Jacob declared, “I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant” (Gen. 32:10).

Righteously the Lord could abandon us to ourselves, and give us over to the hardening of our hearts on account of our sins and unrighteousness; but may He in wrath remember mercy! May He remember His Church, now as under a cloud on account of His hiding His face; may He in mercy return unto Zion with His Spirit and grace! May He remember our rulers, our people, our families, our children and grandchildren, and us personally!

In us there is no expectation; we can count on nothing but death and perdition, forsakenness and destruction. What a blessing it is, however, that the Lord never comes to us because we were so successful in living Christian lives; neither does He stay away because we sinned so grievously. We are saved by grace. All grace is the result of the free and sovereign good pleasure that moved Him. He has loved His people with an eternal love. He loves His people freely. And He loves His own to the end. He looks upon His people in Christ, not just once, but continuously. He sees them in the perfect righteousness and holiness of Christ, and in His precious blood, unto reconciliation, purification, and sanctification. His people are, and remain, perfect in Christ. That is the unmovable foundation of their salvation, the source and strength of their life; but Christ is also the hope of glory, with respect to their future. Things are never hopeless for God’s children. It remains true that:

No matter how dreary their pathway may be,

Thou lookest in favor on them that fear Thee.

God’s people are dealing with a faithful and unchangeable God, who by virtue of His Being, of His counsel, and of His covenant can never let go of His children. “For I am the Lord, I change not; therefore ye sons of Jacob are not consumed” (Mal. 3:6). Indeed, even though He was vexed by them for forty years, like He was by Israel in the desert, He nevertheless fulfilled His promise made to Abraham, Isaac, and Jacob, because His honor was at stake. God’s people are disappointed in and with themselves, and increasingly so, but they cannot disappoint God, for “he knoweth our frame.”

We know not what we should pray for as we ought (Rom. 8:26); and we often observe Thanksgiving Day with an ungrateful heart. But one of our old fathers wrote: “The heart of God’s people is in heaven” (Heb. 4:14). In ourselves we are nothing, but Christ is all and in all. In us there is nothing that can please God, so don’t look for it or wait for it; it will never come. But Paul writes in Ephesians 5:2, “And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.”

People of God, everything here on earth is only fragmentary. There are, as we said before, moments, when His children may sink away in love and gratitude, when they have no words to express their feeling, as the Psalmist declares, “O my soul: and all that is within me, bless his holy name!” There are moments when we are truly sorrowful on account of our sins and when we may freely confess our sins and unrighteousness, but there are also moments when our soul may rejoice in God, and we may say with Paul, “Thanks be unto God for his unspeakable gift” (II Cor. 9:15). As a rule, however, these moments are very short. They are soon gone and past. But soon, people of God, it will be Thanksgiving Day forever. Then, in heaven, prayer days will have ceased forever.

Who can tell what that will be: to praise and glorify a triune God forever and ever! There you will receive the desire of your hearts, namely, to give Him eternally, with body and soul, honor, praise, adoration, and thanksgiving.

I yearn for the dawn of eternity’s day,

To be with my God and my King for aye!

But what will it be for you, my unconverted fellow traveler to eternity? An eternal cursing and blaspheming in the fire that is not quenched? An eternal sinking away under the wrath and anger of God? In hell there will be an endless and limitless enmity against God, an eternal cursing of God, of oneself, and of one another. Oh, your heart should tremble at the thought of being sent away as a cursed one to the place of the damned! That eternity might dawn for you while you are still living and while there is still time! There is grace for the greatest and most wicked of sinners; there is still mercy and salvation in Christ, who quenched the wrath of God and silenced His anger in His mediatorial suffering and death.

Another year lies behind you in which the Lord followed you with His blessings in the realm of nature. You lacked nothing in this regard. Moreover, the word of salvation came also to you. There is still time to seek, to call, and to find. Take it to heart, before you, too, will call to the mountains and the rocks, “Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb!” (Rev. 6:16).

May the Lord humble us all together by His Spirit, and turn us unto Him, then we shall be turned (Lam. 5:21)!

May the Lord bless these words, to His honor and the welfare of our souls!

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Bekijk de hele uitgave van donderdag 1 november 1973

The Banner of Truth | 20 Pagina's

THANKSGIVING DAY

Bekijk de hele uitgave van donderdag 1 november 1973

The Banner of Truth | 20 Pagina's